Bibliography

Why a twin is not a child: symbols in Kapsiki birth rituals

On no continent are there as many twins as in Africa, and in no other area of Africa does the rate of twin births come near to that of West African countries like Nigeria, Benin and Togo, where the rate of twin births is over 2.5 per 1000. This article examines the position of twins among the Kapsiki of Cameroon and Nigeria through a comparison of the differences in cultural constructs of a ‘normal’ (single) birth and a twin birth, and through an analysis of the symbols and rituals surrounding the various types of birth. It appears that among the Kapsiki birth rites for ‘normal’ births gradually incorporate the infant into the kin group, protecting the mother and the child against evil influences. Twin birth rites are quite different. Other symbolic objects and a specific discourse are used. Twins form a special society within Kapsigi villages, due to the danger they are believed to pose for their parents. The symbolic position of twins is related to male initiation. The author concludes that twins are symbolically positioned on the fringe of Kapsiki society. Bibliogr., notes, ref., sum. in English and French. [ASC Leiden abstract]

Title: Why a twin is not a child: symbols in Kapsiki birth rituals
Author: Beek, Walter E.A. van
Year: 2002
Periodical: Journal des africanistes
Volume: 72
Issue: 1
Pages: 119-147
Language: English
Geographic terms: Nigeria
Cameroon
Abstract: On no continent are there as many twins as in Africa, and in no other area of Africa does the rate of twin births come near to that of West African countries like Nigeria, Benin and Togo, where the rate of twin births is over 2.5 per 1000. This article examines the position of twins among the Kapsiki of Cameroon and Nigeria through a comparison of the differences in cultural constructs of a ‘normal’ (single) birth and a twin birth, and through an analysis of the symbols and rituals surrounding the various types of birth. It appears that among the Kapsiki birth rites for ‘normal’ births gradually incorporate the infant into the kin group, protecting the mother and the child against evil influences. Twin birth rites are quite different. Other symbolic objects and a specific discourse are used. Twins form a special society within Kapsigi villages, due to the danger they are believed to pose for their parents. The symbolic position of twins is related to male initiation. The author concludes that twins are symbolically positioned on the fringe of Kapsiki society. Bibliogr., notes, ref., sum. in English and French. [ASC Leiden abstract]